{"id":9346,"date":"2013-09-03T16:46:38","date_gmt":"2013-09-03T20:46:38","guid":{"rendered":"https:\/\/esa.org\/esablog\/?p=9346"},"modified":"2013-09-03T16:46:38","modified_gmt":"2013-09-03T20:46:38","slug":"scientists-practitioners-religious-communities-urge-collaborative-action-to-save-our-planet","status":"publish","type":"post","link":"https:\/\/esa.org\/esablog\/2013\/09\/03\/scientists-practitioners-religious-communities-urge-collaborative-action-to-save-our-planet\/","title":{"rendered":"Scientists, practitioners, religious communities urge collaborative action to save our planet"},"content":{"rendered":"<p><em><b>by Nadine Lymn, ESA director of public affairs<\/b> <\/em><\/p>\n<div id=\"attachment_9347\" style=\"width: 235px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/esa.org\/esablog-preprod\/wp-content\/uploads\/sites\/90\/2013\/09\/Clayton-Figure-4-1.jpg\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-9347\" class=\"size-medium wp-image-9347   img-fluid\" alt=\"Marked bins invite anglers to dispose of unwanted fishing lines. Credit: Susan Clayton.\" src=\"https:\/\/esa.org\/esablog\/wp-content\/uploads\/2013\/09\/Clayton-Figure-4-225x300.jpg\" width=\"225\" height=\"300\" srcset=\"https:\/\/esa.org\/esablog\/wp-content\/uploads\/sites\/90\/2013\/09\/Clayton-Figure-4-225x300.jpg 225w, https:\/\/esa.org\/esablog\/wp-content\/uploads\/sites\/90\/2013\/09\/Clayton-Figure-4-768x1024.jpg 768w, https:\/\/esa.org\/esablog\/wp-content\/uploads\/sites\/90\/2013\/09\/Clayton-Figure-4-1152x1536.jpg 1152w, https:\/\/esa.org\/esablog\/wp-content\/uploads\/sites\/90\/2013\/09\/Clayton-Figure-4-1536x2048.jpg 1536w, https:\/\/esa.org\/esablog\/wp-content\/uploads\/sites\/90\/2013\/09\/Clayton-Figure-4-300x400.jpg 300w, https:\/\/esa.org\/esablog\/wp-content\/uploads\/sites\/90\/2013\/09\/Clayton-Figure-4-scaled.jpg 1920w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a><p id=\"caption-attachment-9347\" class=\"wp-caption-text\">Marked bins invite anglers to dispose of unwanted fishing tackle. Old fishing lines that wash into the sea can kill marine mammals such as seals. Credit: Susan Clayton.<\/p><\/div>\n<p>Big global questions face us, among them: How will we feed a growing global population without ruining the soil and polluting freshwater?\u00a0 Or meet our burgeoning energy demands while curbing the greenhouse gas emissions that fuel rising sea levels, flooding, drought, disease and wildfire? And what can we do to stem the extinction of thousands of other species that share the planet with us?<\/p>\n<p>These daunting \u201cenvironmental\u201d problems are not only in the domain of ecologists and environmental scientists. Other natural scientists, social, behavioral and economic researchers, urban designers and planners, and religious groups are also grappling with ways to turn around our sobering collective trajectory. And, in what marks a significant shift, ecologists are recognizing that generating and distributing scientific data is not enough. They see the need to embrace the social and ethical dimensions of scientific practice and to join with a wide variety of allies to solve these real-world problems.<\/p>\n<p>September\u2019s Special Issue of <i>Frontiers in Ecology and the Environment<\/i> brings together the perspectives of anthropologists, architects, city planners, ecologists, engineers, ranchers, members of religious communities and others on ways to foster <a href=\"https:\/\/esa.org\/esa\/?page_id=2157\">Earth Stewardship<\/a>\u2014defined here as taking action to sustain life in a rapidly changing world.<\/p>\n<p>Anthropologist Laura Ogden and colleagues highlight socio-ecological drivers of global change that create patterns of environmental injustice and economic inequalities.<\/p>\n<p>Architect Frederick Steiner and colleagues address the need to make urban areas more resilient to natural disasters and they highlight the potential of \u201cgreen\u201d infrastructure. Alex Felson et al. offer four practical examples that emphasize interactions between urban designers and ecologists.<\/p>\n<p>Psychologist Susan Clayton and co-authors review ways to encourage people to change a behavior that causes unintended damage. For example, old fishing lines that wash into the sea can entangle marine mammals, often leading to severe injury or death. A successful initiative invites anglers to dispose of their unwanted fishing tackle in specially marked bins placed in popular fishing areas. \u201cThe relative ease of performing this behavior as well as the large potential audience for the intervention makes it worth targeting,\u201d say the authors.<\/p>\n<p>Gregory Hitzhusen and Mary Tucker explore the potential of religion to advance Earth Stewardship.\u00a0 \u201cReligions play a central role in formulating worldviews that orient humans to the natural world and in articulating ethics that guide human behavior,\u201d say the authors.<\/p>\n<p>Often overlooked and undervalued, rangelands are subject to degradation, conversion to other land uses and fragmentation worldwide. Noting that rangelands support the livelihoods of some 1 billion people and provide the animal protein, water and other resources to twice as many, Nathan Sayre and co-authors argue that rangelands are in dire need of Earth Stewardship.<\/p>\n<p>The next generation of scientists, Ricardo Colon-Rivera and colleagues, bring attention to the desire of an increasing number of graduate students in science fields to integrate civic concerns with their research.<\/p>\n<p>The National Science Foundation funded this <i>Frontiers<\/i> Special Issue and the workshop on the ecological dimensions of Earth Stewardship.<\/p>\n<p>The September issue is open access, as are all <i>Frontiers<\/i> Special Issues and may be accessed <a href=\"http:\/\/www.esajournals.org\/toc\/fron\/11\/\">here<\/a> or by clicking on any of the article titles below:<\/p>\n<ul>\n<li><a href=\"http:\/\/www.esajournals.org\/doi\/full\/10.1890\/120327\">Global assemblages, resilience, and Earth Stewardship in the Anthropocene<\/a><\/li>\n<li><a href=\"http:\/\/www.esajournals.org\/doi\/full\/10.1890\/120333\">Earth Stewardship of rangelands: coping with ecological, economic, and political marginality<\/a><\/li>\n<li><a href=\"http:\/\/www.esajournals.org\/doi\/full\/10.1890\/130052\">The ecological imperative for environmental design and planning<\/a><\/li>\n<li><a href=\"http:\/\/www.esajournals.org\/doi\/full\/10.1890\/130061\">Promoting Earth Stewardship through urban design experiments<\/a><\/li>\n<li><a href=\"http:\/\/www.esajournals.org\/doi\/full\/10.1890\/120322\">The potential of religion for Earth Stewardship<\/a><\/li>\n<li><a href=\"http:\/\/www.esajournals.org\/doi\/full\/10.1890\/120351\">Psychological science, conservation, and environmental sustainability<\/a><\/li>\n<li><a href=\"http:\/\/www.esajournals.org\/doi\/full\/10.1890\/120307\">Moving forward: fostering the next generation of Earth stewards in STEM disciplines<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>September\u2019s Special Issue of Frontiers in Ecology and the Environment brings together the perspectives of anthropologists, architects, city planners, ecologists, engineers, ranchers, members of religious communities and others on ways to foster Earth Stewardship\u2014defined here as taking action to sustain life in a rapidly changing world.<\/p>\n","protected":false},"author":41,"featured_media":9347,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48],"tags":[1005,1400,296],"class_list":["post-9346","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ecology-and-society","tag-earth-stewardship","tag-frontiers-in-ecology-and-the-environment","tag-sustainability"],"_links":{"self":[{"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/posts\/9346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/users\/41"}],"replies":[{"embeddable":true,"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/comments?post=9346"}],"version-history":[{"count":0,"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/posts\/9346\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/media\/9347"}],"wp:attachment":[{"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/media?parent=9346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/categories?post=9346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/esa.org\/esablog\/wp-json\/wp\/v2\/tags?post=9346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}